Ham’s descendants are interpreted by Flavius Josephus and others as having populated Africa and adjoining parts of Asia. This illustration from the 16th-century Nuremberg Chronicle uses the spelling “Cham”. Genesis 5:32 indicates that Noah ham and scalloped potatoes betty crocker the father of Shem, Ham and Japheth at the age of 500 years old, but does not list in detail their specific years.

Noah was 600 years old at the time of the flood in Genesis 7. And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. And Noah awoke from his wine, and knew what his youngest son had done unto him. A servant of servants shall he be unto his brethren.

And let Canaan be his servant. Noah indirectly cursed him via his son Canaan. The Talmud deduces two possible explanations, one attributed to Rabbi Abba Arikha and one to Rabbi Samuel, for what Ham did to Noah to warrant the curse. According to Abba Arika, Ham castrated Noah on the basis that, since Noah cursed Ham by his fourth son Canaan, Ham must have injured Noah with respect to a fourth son. Emasculating him thus deprived Noah of the possibility of a fourth son.

According to Samuel, Ham sodomized Noah, a judgment that he based on analogy with another biblical incident in which the phrase “and he saw” is used. Although the story can be taken literally, in more recent times, some scholars have suggested that Ham may have had intercourse with his father’s wife. Under this interpretation, Canaan is cursed as the “product of Ham’s illicit union. Shem, three before Japheth, and 99 before the flood.

Lebanon, eastward and westward from the border of Jordan and from the border of the sea. A tomb in Gharibwal, Pakistan, has been claimed by local residents to be the site of Ham’s burial since 1891, when Hafiz Sham-us-Din of Gulyana, Gujrat, claimed Ham had revealed this to him in a dream. Ham, locally revered as a prophet, was buried there after having lived 536 years. Goldenberg, The Curse of Ham: Race and Slavery in Early Judaism, Christianity, and Islam”. Through a very thorough, often highly technical linguistic analysis, G administers a telling blow to traditional derivations of the name Ham from a semantic field of heat, darkness, or blackness, and demonstrates that these all turn on a misunderstanding of ancient Hebrew linguistics that can be traced back to no earlier than the first century. Bassett, “Noah’s nakedness and the curse of Canaan: A case of incest?